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是中国古代的一种刑具，在手上的戴的为梏，在脚上戴的为桎
类似于近世的手铐脚链 桎梏《易》蒙 初六：发蒙，利用刑人，用说桎梏 《周礼》大司寇疏引郑注：在手曰梏，在足曰桎 《周易集解》（李氏）引虞翻曰：告，谓以木辐其角 引侯果曰：梏，辐也，以木为之，横施其角，止其觗之威也 《史记·齐太公世家》：“ 鲍叔牙迎受管仲 ，及堂阜而脱桎梏 ”唐代的柳宗元的《答周君巢饵药久寿书》：“ 宗元以罪大摈废，居小州，与囚徒为朋，行则若带纆索，处则若关桎梏 ”清代的李焕章 《宋连璧传》：“上大怒，执之，就斩西市，桎梏忽脱地，寂无人矣 ”2 拘系，囚禁 《孟子·尽心上》：“尽其道而死者，正命也；桎梏死者，非正命也 ”《后汉书·陈蕃传》：“﹝朱震﹞收葬蕃尸，匿其子 逸 於 甘陵 界中 事觉系狱，合门桎梏 ”宋代的王谠 《唐语林·识鉴》：“﹝张守珪﹞见 陕尉李桎梏裴冕 冕呼：‘ 张公 困厄中岂能相救 ’”3 谓束缚，压制 唐 白居易 《朱陈村》诗：“以此自桎梏，信为大谬人 ”清 龚自珍 《反祈招序》：“作诗二章，以贻后之自桎梏者 ”孙中山 《伦敦被难记》一：“虽然， 华人之被桎梏虽极酷烈，而其天生之性灵，深沉之智力，到底不可磨灭 ”山海经 《大荒南经》：有宋山者，有赤蛇，名曰育蛇 有木生山上，名曰枫木 枫木，蚩尤所弃其桎梏，是为枫木 当代·殷谦杂文集《心灵真经》：“在我们这个价值迷失、信仰缺乏、人欲横流的时代，我们比任何时候都需要一种积极的、力量的文学和艺术作品——它虽然也写黑暗，但它从不忘以光明作背景；它虽然也写丑恶，但从来都是以美好作底子；它不但帮助人将自己从野蛮的深渊和兽性的桎梏中解放出来，而且能够从积极的方面影响别人的生活手段，并教会人懂得尊严、高贵、优雅、得体的意义，而不是蛊惑人沉溺于冷漠的残酷和自私的道德放纵，更不是纵容人为了追求物欲而出卖自己的灵魂和尊严；它任何时候都怀着温柔的善念，向人和世界表达深深的祝福的情感，从不诅咒生活，从不否定道德，从不逃避崇高，从不贬低人的尊严，从不把爱情视为‘骗人的把戏’，而是沿着可靠、稳定的道德基础，无论遭受什么样的艰难和不幸，都能够深沉地、强烈地爱一切值得爱的人和事物……”
